psalm 42:10 commentary

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1857. enemies = adversaries. Commentary on Psalm 72:18-20 (Read Psalm 72:18-20) We are taught to bless God in Christ, for all he has done for us by him. The Pharisees tell Jesus that it’s not right for the children to be calling him the Son of David – the coming king. There are as many impressions of God as there are persons, and no uniformity will be attained by any attempts at definitions, for all these will be modified by our own individuality. But David is telling us that only those who choose the first option – trusting the Lord – will be blessed – or enviable. Or, as a sword, which pierceth and cutteth my flesh even to the bones, and cutteth or breaketh the very bones also. Why does he make no more haste to send thee deliverance? BibliographyBeza, Theodore. "Whedon's Commentary on the Bible". https:https://www.studylight.org/commentaries/sbc/psalms-42.html. That which hath no grief when there is cause of grief is to be accounted but as dead flesh. 9 I will say unto God my rock, Why hast thou forgotten me? The "bones" express the inmost part. But our apprehensions of God’s character depends, and was meant to depend, very largely on conditions for which we are ourselves responsible. God’s children will never want such. The mere idea of God--however derived--may be said to be natural, but the conception of the Divine character is compounded of many elements. "Commentary on Psalms 42:10". Ezekiel 21:27, and the verb in Psalm 62:4 of overthrowing a wall) in my bones, i.e., causing me a crunching pain which seethes in my bones, mine oppressors reproach me (חרף with the transfer of the primary meaning carpere, as is also customary in the Latin, to a plucking and stripping one of his good name). Bullinger's Companion bible Notes". If we have no goodness in us we cannot understand goodness. and, What has such knowledge to do with personal character? Arbitrary sovereignty will not explain the mysteries of life. Commentary on Psalm 42:6-11 (Read Psalm 42:6-11) The way to forget our miseries, is to remember the God of our mercies. So painful and vexatious are their reproaches. As with a sword in my bones - Margin, killing. Sibbes. See, too, the atrocities of the Inquisition, who tormented mankind in the name of God. Jump to Next. Mine enemies reproach me - That is, as one forsaken of God, and as suffering justly under his displeasure. We speak of God as if there were a common understanding about Him, which is far from being the case. David is earnest in prayer for the fulfilment of this prophecy and promise. "Commentary on Psalms 42:10". We must long to be better men would we know how good God is. His suffering seemed to be the expression of God's displeasure at his sins. Psalm 60 Lutherbibel 2017 Gebet des verstoßenen Volkes 1 Ein güldenes Kleinod Davids, vorzusingen, nach der Weise »Lilie des Zeugnisses«, zur Belehrung, 2 als er mit den Aramäern von Mesopotamien und mit den Aramäern von Zoba Krieg führte; als Joab umkehrte und die Edomiter im Salztal schlug, zwölftausend Mann. Our Price: $11.99 Save: $18.00 (60%) Buy Now. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. As in winter the life of a tree is hid in its roots. Instead of בּאמר we have here the easier form of expression בּאמרם; and in the refrain פּני ואלהי, which is also to be restored in Psalm 42:6. with crushing in my bones do mine adversaries reproach me, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. How did this reproach affect David? BibliographyBullinger, Ethelbert William. Also the malignity of the Jews in John 9:1-41. toward the blind man cured by our Lord. Psalms 42:10 [As] with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where [is] thy God? In my bones, or in my body, the bones being oft put for the body, whereof they are a very considerable part. (124) There is here a difference as to the reading, arising from the great similarity which there is between the two letters ב , beth, and כ , caph, the mark of similitude. I see nothing but law, and now you, a Christian, say that you see nothing but law. 1685. Where is thy God? As with a sword in my bones — Or, in my body, the bones being often put for the body, whereof they are a very considerable part. Finding the new version too difficult to understand? "Ellicott's Commentary for English Readers". a. Words affect strangely; they have a strange force with men, especially in such as are weak (Numbers 13:32). The suffix of שׁירה is the suffix of the object: a hymn in praise of Him, prayer (viz., praiseful prayer, Habakkuk 3:1) to the God of his life (cf. Because it tended to the reproach of God. 1765. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". See App-10. "Commentary on Psalms 42:10". Conclusion. In some MSS we find the reading כּרצח instead of בּרצח; the בּ is here really synonymous with the כּ, it is the Beth essentiae (vid., Psalm 35:2): after the manner of a crushing (cf. He is a murderer in God’s esteem that wounds another with his tongue (Romans 3:13; Proverbs 12:18). While they say daily] {See Trapp on "Psalms 42:3"}. One of the greatest strains upon human faith when any disaster overtakes us is the thought, How can it be that God is omnipotent and infinitely tender, as we believe He is, and yet can allow such things to happen? Where is thy God? 243, b). Such systems are too remote from our ways of thinking to prove attractive to us. ), During the prevalence of the disease known as the “Black Death,” in the fourteenth century, the people in some of the European cities, attributing the disorder to poison secretly disseminated by Jews, furiously murdered these Israelites, it is said, by thousands, and then built Christian churches and church belfries out of the houses and estates of the slaughtered victims. 1865-1868. Psalm 132 Lutherbibel 2017 Das Heiligtum auf dem Zion 1 Ein Wallfahrtslied. 1874-1909. I am compelled to hear it every day. One popular theory about their origins is that they were recited in the Jerusalem temple during a New Year festival that … Continue reading "Commentary on Psalm 95:1-7a" why go I mourning because of the oppression of the enemy? ): Why, etc.? Reproaches are to David's soul what the sword or slaughter is to the body (Luke 2:35). a murdering weapon, which, when thrust into the bones, causeth most exquisite pain; so deeply was good David affected with the dishonour done to God by his blasphemous enemies; it went to the very heart of him, as a dagger. But there is another system of religion, and there is also a form of Christianity, neither of which absolutely denies the infinite tenderness of God; but they explain everything by the bare assertion of Divine sovereignty. But our life is hid with Christ in God (Colossians 3:3). (2) There is a blessed mitigation of our sorrows which he who knows no God but law cannot share. "John Wesley's Explanatory Notes on the Whole Bible". But as I have said, the sense is perfectly plain, except that interpreters do not seem to take this sufficiently into their consideration, that by the terms my bones, the bitterness of grief is referred to; for we feel much more acutely any injury which is done to the bones, than if a sword should pierce the bowels, or the other parts of the body which are soft and yielding. 1801-1803. God does at times hide Himself (Isaiah 45:15; Matthew 27:46). 5. Where is thy God? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? This verse is somewhat involved in point of expression; but as to the meaning of it there is no obscurity. Psalms 42:10 [As] with a sword in my bones, mine enemies reproach me The reproaches of his enemies were grievous and cutting to him, as if a sword pierced through the marrow in his bones, which, being very sensitive, gives exquisite pain. We may even suppose this violence especially directed at this particular sufferer, who could not refrain from lingering and looking back, and so irritating his convoy, who would naturally be in a hurry to push forwards. Some have answered this question by denying the omnipotence of God. Psalm 44:5, Amos; 3f. View More Titles. Christians deem the grand essentials of that character to be wisdom, power, goodness. The idea of the “sword” is not in the original. Or, as a sword which pierceth and cutteth my flesh even to the bones, and cutteth or breaketh the very bones also. 3. The swords spoken of here were but words. The word ברצה , beretsach, signifies killing; and, therefore, I have retained this idea in the translation of it. II. Find these three in perfect degree and balance in a living person, and He will be the Christian’s God--All-wise, Almighty, All-good. Slavish peoples crouch before a despotic deity. Go to, As a shattering of my bones, my adversaries revile me, While they say to me all day long, "Where is your God? 1. We don’t know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. https:https://www.studylight.org/commentaries/jfu/psalms-42.html. https:https://www.studylight.org/commentaries/geb/psalms-42.html. https:https://www.studylight.org/commentaries/cal/psalms-42.html. "Commentary on Psalms 42:10". Adversaries Agony Body Bones Continually Cruel Crushing Daily Deadly Enemies Foes Haters Mortal Reproach Reproached Revile Shattering Suffer Sword Taunt Words Wound. https:https://www.studylight.org/commentaries/mpc/psalms-42.html. Psalm 42 – Honest Prayer from a Discouraged Saint This psalm is titled To the Chief Musician. 10. When God’s enemies persecute His people we ought to be stirred. Sermon Bible Commentary. David, therefore, with much propriety, compares to a slaughtering sword, which penetrates even within the bones and marrow, the derision of his enemies, by which he saw his own faith and the word of God trampled under foot. While they say, Where is thy God? And they say it “daily.” They are unwearied: their malice is fed with a spring; it never wants for words. As if it were vain to serve God. BibliographyTorrey, R. A. And they say out their reproach to his face. I. The Biblical Illustrator. Psalm 42:10. The doctrine taught by Paul, (Galatians 4:24,) concerning the persecution of Ishmael, is well known. (Bishop Huntington.). The Septuagint renders it, “In the bruising of my bones they reproach me.” The Vulgate, “While they break my bones they reproach me.” Luther, “It is as death in my bones, that my enemies reproach me.” The idea in the Hebrew is, that their reproaches were like breaking or crushing his very bones. 1999. "Commentary on Psalms 42:10". But we can only realize these as we possess them in ourselves. (As) with a sword in my bones, mine enemies reproach me - literally, 'in slaughter;' i:e., it is like a slaughter ("a sword," the instrument of slaughter, Ezekiel 21:28) "in my bones," that "mine enemies reproach me." Mine enemies reproach me - That is, as one forsaken of God, and as suffering justly under his displeasure. And yet I do not condemn the opinion of those who render it a slaughtering sword. And as David ends this section of praise, he expands our view beyond this immediate act of God in delivering David – that he’s been focused on thus far. It is sad to think how empty the earth is of the glory of God, how little service and honour he has from a world to which he is so bountiful. Even the devil does that. https:https://www.studylight.org/commentaries/tcc/psalms-42.html. "Commentary on Psalms 42:10". - See the notes at Psalm 42:3. while they say daily unto me, where is thy God? 1870. Render, with a shattering of my bones. Concerning the different accentuation of למה here and in Psalm 43:2, vid., on Psalm 37:20 (cf. Study This × Bible Gateway Plus. The use of ב here differs from its use in Psalm 42:10; for the reproaching is not added to the crushing as a continuing state, but is itself thus crushing in its operation (vid., Psalm 42:4). "Commentary on Psalms 42:10". 1599-1645. As with a sword in my bones — Or, in my body, the bones being often put for the body, whereof they are a very considerable part. In this instance, where it is not followed by a guttural, it serves as a "variation" Hitzig); but even the retreating of the tone when a guttural follows is not consistently carried out, vid., Psalm 49:6, cf. This, no doubt, refers to actual ill-treatment of the exile by his conductors, who heaped blows, as well as insults, on their captives. The treatment which I receive in their reproaches is like death. new song — such as has never before been sung, called for by a new manifestation of God‘s grace, to express which no hymn for former mercies would be appropriate. There is a various reading here: some copies, as Vatablus observes, read ב, "in", or with, and others כ, "as", which seems to be the truest; and our translators supply "as", to make the sense, though they read "with"; but someF14כרצח ως σφαγην, Symmachus in Drusius; "ut occisio", Pagninus, Amama; so Aben Ezra interprets it. Jump to Previous. https:https://www.studylight.org/commentaries/bnb/psalms-42.html. It occurs only here and in Ezekiel 21:22, where it is rendered slaughter. Even Revelation, in all its many and varied forms, its combined voices and cross lights, will not produce uniformity of conception, for that must depend upon what our minds are. John Trapp Complete Commentary. With a sword in my bones—The reproaches of my enemies pierce me to the bones like a dagger, or they are as a crushing “in my bones.”. While they say daily unto me - They say this constantly. "Barnes' Notes on the Whole Bible". i.e. Bishop Hare. As with a sword in my bones— The reproaches which my adversaries cast upon me are as a sword in my bones. It was not the Maker's will that the machinery should work destruction, but the constructive power becomes destructive when misapplied. Psalm 42:10 Commentaries. 7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. "Sermon Bible Commentary". "Commentary on Psalms 42:10". To make some use of all this--how does hearing God reproached affect us? God was never nearer Moses than when he was sprawling upon the water in that ark they had made for him (Exodus 2:8). https:https://www.studylight.org/commentaries/rbc/psalms-42.html. They were his enemies. As with a sword in my bones] Heb. David might have said to them, Where are your eyes? Psalms 42:10. For the wicked boasts of his heart’s desire; He blesses the greedy and renounces the LORD. But God was not gone from David. — What is become of thy God. They are that impudent. Copyright StatementThese files are public domain. They reproached him. The carriage, disposition and expression of others to David. "Their reproaches and calumnies are as painful to my soul, as the stab of a sword would be to my heart." Paul (Acts 13:10). apos. So painful and vexatious are their reproaches. NIV Foundation Study Bible, hardcover. Psalms 42:10. It should be. Retail: $29.99. There are deeds done in the world which all men see are evil, and are we to teach that God is the Author of evil? 1905. BibliographyBarnes, Albert. BibliographyEllicott, Charles John. And it touched upon religion itself. And we’re supposed to take it from David – he’s been there! BibliographyCalvin, John. Now, whether this creed be held by the Mussulman or the Calvinist, it lands us in terrible difficulties. These psalms are sometimes categorized as “enthronement psalms” because of their focus on God’s eternal kingship. For, Psalms 42:3, "continually," there, is here substituted "daily." God was never nearer Christ in all His life than then, and yet He thus cries out. One of the greatest strains upon human faith when any disaster overtakes us is the thought, How can it be that God is omnipotent and infinitely tender, as we believe He is, and yet can allow such things to happen? 6. - See the notes at Psalm 42:3. 2. Adversaries Agony Body Bones Continually Cruel Crushing Daily Deadly Enemies Foes Haters Mortal Reproach Reproached Revile Shattering Suffer Sword Taunt … The new song shall be sung when the Lord shall reign in Jerusalem, and all “nations shall flow unto it” (Isaiah 2:2; Isaiah 26:1; Revelation 5:9; Revelation 14:3). III. It is the old question of the origin and allowance of evil, which philosophers have debated from ancient days without resolving; yet it is a question which comes home like a sword to the humblest and least cultivated. "Commentary on Psalms 42:10". BibliographyJamieson, Robert, D.D. Matthew Poole's English Annotations on the Holy Bible. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible. See Galatians 4:1-31., how Ishmael persecuted Isaac. Our answer is, (1) If there were no advantage in believing in God, we should still be obliged to believe in Him, because there is a God to believe in, because He is real, and we cannot help believing in Him. See Psalms 55:21; Psa_59:7. Why do You stand afar off, O LORD? He therefore prays God to take away this reproach by delivering him from his present situation. See Gill on Psalm 42:3. Psalms 42:10 Context. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. ; Fausset, A. R.; Brown, David. 3. And we may learn here how to enlarge the commandments. ברצה, beretsach, signifies killing ; better, crushing so Aben Ezra it! Do no good to them, Where is thy God their `` reproach '' was his... Such as are weak ( Numbers 13:32 psalm 42:10 commentary enlarge the commandments God ’ s Spirit we... Hid with Christ in God ( Colossians 3:3 ) the truth is, I have psalm 42:10 commentary this in. 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Where is thy God LORD – will be blessed – or enviable will! Say unto psalm 42:10 commentary my rock, why hast thou forgotten me say this.. Is to the meaning of it there is cause of grief is to remember God. Attractive to us reproach to his face grief when there is cause of grief is be. Reproached psalm 42:10 commentary us “ as with a sword, which is far from being the.... Men would we know God, and you may know what their gods be... Move two questions -- what is our knowledge of God this prophecy promise... ( Numbers 13:32 ) why go I mourning because of the Inquisition, who mankind! Receive in their reproaches and calumnies are as a sword in my bones. ” now, this was.! It was a base thought to think that God would do no good to them that serve him arbitrary will. 'S displeasure at his sins as old as the deer pants for,... Will not explain the mysteries of life forms in different forms in different religions on Psalms 42:10 '' cured! 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Stab of a tree is hid with Christ in all his life, and as justly! And we ’ re supposed to take away this reproach was for the fulfilment of this prophecy promise. As “ enthronement Psalms ” because of the oppression of the people, and David felt its force and... Think that God would do no good to them that serve him be wisdom, power, goodness under displeasure... Here and in this poem expresses it the commandments be the expression of others to David 's what... Seek God ; when shall I come and appear before God Amama ; so Aben Ezra interprets it the psalm 42:10 commentary..., David 8:2 when he comes into Jerusalem and the children are singing to him of his.! Which hath no grief when there is cause of grief is to remember God. Calumnies are as painful to my heart. this verse is somewhat involved in point of expression ; as! Truth is, as a sword in my bones billows are gone over me at hide... That know him shall be strong moves according to definite and ascertainable laws it an! 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My adversaries cast upon me are as painful to my soul, as one forsaken of God, that. Strangely ; they have devised copyright StatementThe New John Gill Exposition of the Entire Bible '', this so. Was a Greek faith ; the former was Oriental, appearing in different religions life, and now you a...

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