psalm 42:1 2 commentary

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To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, As the hart panteth after the water brooks -, As the hart panteth after the water-brooks -, "As the hart panteth after the water brooks", "My soul thirsteth for God, the living God", " tears ... my food day and night ... they say, Where is thy God? BibliographyGill, John. Giro him his God and he is as content as the poor deer which at length slakes its thirst and is perfectly happy; but deny him his Lord, and his heart heaves, his bosom palpitates, his whole frame is convulsed, like one who gasps for breath, or pants with long running. (e) Sept. & Symmachus apud Drusium. and it is not likely that either all or divers of them did join in the inditing of this and the following Psalms so called. A. 1 AS THE hart pants and longs for the water brooks, so I pant and long for You, O God. The latter passage manifestly depends on this; the peculiar expression: they long after thee, naturally suggests the thought, that there is here an allusion to an older passage; excepting in these two places ערג does not occur again, and the תערג אליךָ literally agree. Spurgeon wrote that, "It is so Davidic that it smells of the Son of Jesse. A depth of urgency and deep pathos is captured in these verses as the metaphor of a weary hind, parched from the blistering heat of the day, is exhausted from the pounding pursuit of howling hounds, who are relentlessly hot on her trail and baying for her blood. "As the hart panteth after the waterbrooks, so panteth my soul after thee, 0 God." Psalm 24:7, Psalm 24:9; Psalm 49:13, 21; Psalm 56:5, Psalm 56:11; Psalm 59:10, 18), nevertheless it is to be read here by a change in the division both of the words and the verses, according to Psalm 42:5 and Psalm 43:5, ישׁוּעות פּני ואלהי, as is done by the lxx (Cod. brooks = channels: water in gorges or pipes, difficult of approach. ", "The Lord will perfect that which concerns me—your mercy, O Lord, endures forever; forsake not the works of your own hands", Commentary Critical and Explanatory - Unabridged, Lange's Commentary on the Holy Scriptures, Kretzmann's Popular Commentary of the Bible. There is no superscription assignment of the psalm to David. In our view, during any of this period from 722 B.C. "From the land of Jordan" (Psalms 42:6). Psalm 42:6 Sweet Stimulants for the Fainting Soul; before approaching to the holy Eucharist, we may beg of God to judge and to protect us. קרח לבני משׂכיל למנזח lamnatseach maskiil libnei korach.— This begins the Second Book of Psalms: the first part of which consists of pieces directed to the sons of Korah, to be set or sung by them under the direction of the chief musician who led the band. Study the bible online using commentary on Psalm 42:1 and more! What a striking figure has David made use of in these words. dah, דח, Arab. It is our duty, it is our privilege to be thus fearless. By David, when he was banished from the house of God, either by Saul’s tyranny, or by Absalom’s rebellion; or, 2. z making my steps secure.. 3 He put a a new song in my mouth,. Animal. Many will b see and fear,. When You’Re Depressed, Your Main Need Is to Seek God Himself, Not Just Relief. Commentary on Psalm 2:7-9 (Read Psalm 2:7-9) The kingdom of the Messiah is founded upon an eternal decree of God the Father. "The 1599 Geneva Study Bible". 1 and 2 juxtapose each other; Ps. This psalm is titled To the Chief Musician. None but spiritual men can sympathise with this thirst. His enemies reproach him, Psalm 42:10. The Psalmist chose the hind that תערג might correspond to תערג, but chiefly because the hind rather than the hart is suitable, as compared with the feminine soul, which is like it in its weakness. A gracious soul can take little satisfaction in God's courts, if it do not meet with God himself there. Psalm 42:1-2 Why Are You Cast Down, O My Soul? (4) One other reason for our assignment of these psalms to the period of Israel's captivity is the reasonableness of Clarke's comment. 1865-1868. (Psalms 42:3). Psalm 23 is likely the most well-known psalm 1 of the Psalter — and the most well-known passage in the Bible. I led them to the house of God" (Psalms 42:4). Psalm 46:2-3. 4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. "Scofield Reference Notes on Psalms 42:1". p. 180), inasmuch as he suffers it to melt entirely away in pain (Job 30:16). I led them to the house of God", John Gill's Exposition of the Whole Bible, As the hart panteth after the water brooks, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, A. M. 2983. We cannot, perhaps, rise up into the fullness of this figure; we cannot, we dare not lay our feelings stretched fully out side by side with his, or use the same burning, vehement, ardent expressions. https:https://www.studylight.org/commentaries/bul/psalms-42.html. "Commentary on Psalms 42:1". The word rendered hart - איל 'ayâl - means commonly a stag, hart, male deer: Deuteronomy 12:15; Deuteronomy 14:5; Isaiah 35:6. David's distress is finely and poetically set forth, aggravated with these three considerations: his absence from the worship of God in his tabernacle, the severe insults and blasphemous reproaches of his enemies, and the sad comparison which he could not but make between his present miserable circumstances and those of his prosperous and happy state. Moreover, the leading of the multitude to the Temple worship was not usually done by the king, but by the priests or Levites. The non-physical part of our complex nature, our intellect, conscience, affections, must be fed by other than material food—the intellect by truth, the conscience by righteousness, the affections by answering love. As the hart panteth after the water-brooks - Margin, brayeth. Yes, Jeremiah, and others, sternly denounced the wickedness of whole generations of Jews, but not "the nation" as ungodly. (Note: Even an old Hebrew MS directs attention to the erroneousness of the Soph pasuk here; vid., Pinsker, Einleitung, S. 133 l.). 1983-1999. "Commentary on Psalms 42:1". 1801-1803. Salt meats, but healthful to the soul. The suffix, as in גּדלני equals גּדל עמּי, Job 31:18 (Ges. Psalm 2 – The Reign of the LORD’s Anointed. Ease he did not seek, honour he did not covet, but the enjoyment of communion with God was an urgent need of his soul; he viewed it not merely as the sweetest of all luxuries, but as an absolute necessity, like water to a stag. In Psalm 42:6 the poet seeks to solace and encourage himself at this contrast of the present with the past: Why art thou thus cast down... (lxx ἵνα τί περίλυπος εἶ, κ. τ. λ., cf. Not merely for the temple and the ordinances, but for fellowship with God himself. Perhaps he alludes to the removal of the ark and to the glorious gatherings of the tribes on that grand national holy day and holiday. Glory be to God, they lie in their throats, for our God is in the heavens, ay, and in the furnace too, succouring his people. (d) Lexic. It is the spirit which, as the stronger and more valiant part of the man, speaks to the soul as to the σκεῦος ἀσθενέστερον; the spiritual man soothes the natural man. This morning (Easter Sunday, 1991) many religious leaders in Houston agree that many thousands of the rebellious youngsters of the 1960's are these days turning to God in an effort to experience some reason for their existence and to find some reality and purpose in their lives. " When shall I be so happy as to have access again to his tabernacle, where he manifests his presence, and from whence I am now driven by those who seek my life? https:https://www.studylight.org/commentaries/ebc/psalms-42.html. It is an evidence of a clear conscience, of an upright heart, and of a lively faith in God and in his providence and promise. And though in such a case the consolations of God might have internally refreshed the soul, still the return to full peace and blessedness, could only take place with the return to the sanctuary. hope thou in God: for I shall yet praise him for the help of his countenance. "Commentary on Psalms 42:1". "aphikim. "Commentary on Psalms 42:1". David. Dr. Thomson (Land and the Book, vol. See note on Psalm 32, Title, and App-65. Probably he falls in with the literature of materialism—often interesting and able, sometimes even brilliant—which is offered on the bookstalls by the missionaries of unbelief for a few pence; he buys and reads and reads again. The first two verses encourage us to remember what God has done for Israel and for us — looking favorably on the land, restoring fortunes, and centering, … Continue reading "Commentary on Psalm 85:1-2, 8-13" "When shall I come and appear before God?" The temptation to turn aside into one of these bypaths, will be removed by the following remarks. I do not mean to say that the observance of external ceremonies can of itself bring us into favor with God, but they are religious exercises which we cannot bear to want by reason of our infirmity. Yet why let reflections so gloomy engross us, since the result is of no value: merely to turn the soul on itself, to empty it from itself into itself is useless, how much better to pour out the heart before the Lord! "Commentary on Psalms 42:1". The hart is naturally hot and thirsty. thirst is a perpetual appetite, and not to be forgotten, and even thus continual is the heart's longing after God. As I observe the immense multitude of a great city, and mark its feverish haste to hear and tell some new thing; as, I say, it follows with an almost fierce curiosity any crime or scandal or tragedy which would give a glimpse into the world where motives take shape, I see the application of the words of the Psalmist: ‘As the hart panteth after the water brooks, so panteth my soul after Thee, O God.’ To embrace the creed of materialism is to assassinate humanity, and to give the lie to all that is most worthy in human history. For the words ישׁועות פניו, though in themselves a good enough sense (vid., e.g., Psalm 44:4, Isaiah 64:9), produce no proper closing cadence, and are not sufficient to form a line of a verse. That in the hind's panting after water, we are to think, not of exhaustion caused by pursuit, but of the prevailing draught, is clear from a comp. To the Chief Musician. 1-5 The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. So panteth my soul after thee, O God - So earnest a desire have I to come before thee, and to enjoy thy presence and thy favor. "Commentary on Psalms 42:1". How I went with the throng, and led them to the house of God, With the voice of my joy and praise, a multitude keeping holyday.". Then, what are the positive reasons why we understand the psalms to be identified with the times of the captivity of Israel either in Assyria or in Babylon? This may be understood as saying that he remembered God from the times when he lived in the land of Jordan (The Holy Land), and not that he was at the time that he wrote living there. Cruel taunts come naturally from coward minds. Psalm 42 Commentary; CHARLES SIMEON. "Commentary on Psalms 42:1". Panteth — After the enjoyment of thee in thy sanctuary. When he says that he cried for the living God, we are not to understand it merely in the sense of a burning love and desire towards God: but we ought to remember in what manner it is that, God allures us to himself, and by what means he raises our minds upwards. My Help and My Deliverer To the choirmaster. "George Haydock's Catholic Bible Commentary". 1840-57. See note on 2 Samuel 22:16. Furthermore, on that alleged `exile,' David was accompanied by and surrounded by friends; and his enemies had no access whatever to him during that time. 42:3,10; 79:10; 115:2) See Contextual Insights, B. The Hebrew expressing "for" l. BibliographyJamieson, Robert, D.D. BibliographyBarnes, Albert. Thomas Coke Commentary on the Holy Bible. Who were an eminent order of. BibliographyPoole, Matthew, "Commentary on Psalms 42:1". Neither the idea of panting nor braying seems to be in the original word. It weakens the sense of responsibility by destroying its basis in fact; it lowers the estimate of goodness by destroying its reality; it definitely stimulates self-indulgence by withdrawing from conscience its authority and reminder of the promise of judgment to come. Thus in various ways and to various ends we may, with God"s help and blessing, look at and into such expressions as we find in the words of David, and in the fear of God search our hearts to see if we can find anything there corresponding to the work of grace that the Holy Spirit describes as existing in his soul. The term implies the instruction designed not for the individual Psalmist alone, but for the godly in general, that they may be taught how to behave wisely, especially under exclusion from spiritual privileges and means of grace. "As the deer pants after the water brooks, so my soul pants after you, O God." The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. 1765. It were well if all our resortings to public worship were viewed as appearances before God, it would then be a sure mark of grace to delight in them. On Maschil see note on the title, Psalms 32:1-11. We must not, however, imagine that the prophet suffered himself to rest in earthly elements, (114) but only that he made use of them as a ladder, by which he might ascend to God, finding that he had not wings with which to fly thither. A skillful song, {or} a didactic {or} reflective poem, of the sons of Korah. d'ud'u), which has the primary meaning to push, to drive (ἐλαύνειν, pousser), and in various combinations of the ד (דא, Arab. I admit that if the hunter pursue the stag, and the dogs also follow hard after it, when it comes to a river it gathers new strength by plunging into it. He did not, it is true, cease in the meantime to direct his prayers towards heaven, and even to the sanctuary itself; but conscious of his own infirmity, he was specially grieved that the way by which the faithful obtained access to God was shut against him. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Nevertheless, integrity demands that we interpret them as they appear to us, confessing at the same time that, of course, we might be wrong. He emerges from the peace of home into the great bustling conflict of life in a great city. App-4. Our second psalm in this chapter is really two psalms -- Psalms 42 and 43, which belong as a single psalm. These things I remember, and pour out my soul within me. Colossians 68. so Kimchi. All other rights reserved. It would not have been worth any mention whatever that a man could remember seeing Hermon from one of the foothills; but if he remembered seeing it from Jerusalem, that would have been worthy of inclusion in the psalm. This was at first applied to the case of one who was cut off from the privileges of public worship, and who was driven into exile far from the place where he had been accustomed to unite with others in that service Psalm 42:4; but it will also express the deep and earnest feelings of the heart of piety at all times, and in all circumstances, in regard to God. "The Hermons from the hill of Mizar" (Psalms 42:6). "Whedon's Commentary on the Bible". https:https://www.studylight.org/commentaries/acc/psalms-42.html. God hidden, and foes raging, a pair of evils enough to bring down the stoutest heart! In this Psalm we have the devout breathings of the soul towards God, opposed by unbelief and distrust. Under the Old Testament, it was of great importance that one possessed access to the place where God had promised, as God of Israel, to be present. (Calmet) --- After we have proved ourselves, according to the admonition of St. Paul, (1 Corinthians xi.) "My soul." They had better have thrust needles into his eyes than have darted insinuations against his God. Conceive a wounded stag, with the arrow in his flank or pursued by a crowd of hunters and hounds, all eager to pull him down; conceive him to have run for some space of time under a burning sun and over heaps of sand; and conceive that at a distance this poor wounded or hunted animal sees water gently flowing along. After thee; after the enjoyment of thee in thy sanctuary, as it appears from Psalms 42:4. "Commentary on Psalms 42:1". "This book includes Psalms 42-72, a total of 31, only eighteen of which are attributed to David. Like the parched traveller in the wilderness, whose skin bottle is empty, and who finds the wells dry, he must drink or die - he must have his God or faint. The words here seem to imply the passage of a considerable amount of time; and, as we pointed out, there was no such time featured in the so-called `exile' of David. PSALM 42 * Longing for God’s Presence in the Temple. Oh, how it pants! איל is a common noun, comp. The panting of the thirsty stag for the water brook is indeed a very eloquent description of mental and moral aspiration. 1 Blessed is he whose disobedience is forgiven, whose sin is covered. "My soul thirsteth for God, the living God" (Psalms 42:2). 1 Whether Psalms 42 and 43 were originally one psalm that was divided into two (similar to Psalm 9-10), or whether Psalm 43 was composed as a later poem to augment or accompany Psalm 42 is not known. It cut the good man to the bone to have the faithfulness of his God impugned. God hath said unto him, Thou art my Son, and it becomes each of … 1999. Read Psalm 42:1 commentary using The Treasury of David. Why this gnawing and almost desponding grief? ; for the priests in white linen, soldiers in garments of war; for the song, the sneer of blasphemy; for the festivity, lamentation; for joy in the Lord, a mournful dirge over his absence. The vast majority of commentators treat the two psalms as a unified composition. Matthew 26:38; John 12:27). 1.As the hart crieth for the fountains of water, etc The meaning of these two verses simply is, that David preferred to all the enjoyments, riches, pleasures, and honors of this world, the opportunity of access to the sanctuary, that in this way he might cherish and strengthen his faith and piety by the exercises prescribed in the Law. This metaphor compares the heart-hunger of the psalmist to the physical pangs of a deer suffering from acute thirst, running from place to place seeking water in the dry season. ] Biblical Commentary (Bible study) Psalm 1 EXEGESIS: CONTEXT: This is a wisdom psalm, calling people to follow the path of righteousness to obtain the blessings that God confers on the righteous. Dear reader, dost thou know what this is, by personally having felt the same? I. "Commentary on Psalms 42:1". Yes, this Mount Mizar is listed by all the scholars as "unknown," "unidentifiable," etc. The words: after thee, O God, refer, as appears from the following context, not alone to the wish of the Psalmist, of his internally participating in the grace of God. Now, to him and his brethren was this and some other of David’s psalms committed, both to be kept as a treasure, and to be sung in the sanctuary, for comfort and instruction under affliction, according to the signification of the word Maschil; whereof see Psalms 32:1, title, παθηματα γαρ μαθηματα. סך (a collateral form of סך), properly a thicket, is figuratively (cf. The word rendered in the text “panteth,” and in the margin “brayeth” - ערג ‛ârag - occurs only in this place and in Joel 1:20, where it is applied to the beasts of the field as “crying” to God in a time of drought. Psalm 62:2-note He only is my rock and my salvation, My stronghold; I shall not be greatly shaken. Shimei may here be alluded to who after this fashion mocked David as he fled from Absalom. da‛, דב, דף) expresses manifold shades of onward motion in lighter or heavier thrusts or jerks. This course of thought is repeated with some variety of detail, but closing with the same refrain. A Contemplation of the sons of Korah. The pursued hind would pass the dry beds of such brooks with aggravated thirst at the disappointment. Psalm 42:1,2 David's Desire After God; Psalm 43:3,4 Access to God in Ordinances; Psalm 43:5 Sources and Remedy of Dejection; CHUCK SMITH. "As the hart panteth after the water brooks. Psalms 42:1. Copyright StatementThese files are public domain. "My tears have been my meat day and night." God is our Life; he is the Light of the world; he is the fountain of living waters; He is our All in All; as Augustine said it, "Our souls, O God, were made for Thee; and never shall they rest until they rest in Thee." 2 My soul thirsteth for God, for the living God; when shall I come and appear before God? 1. the sons of Korah. 1859. The conflict in the soul of a believer. BibliographyBullinger, Ethelbert William. § 367 , although it generally denotes the male hart, the hind being designated by אילה. BibliographyClarke, Adam. Therefore, the psalms could have been written, as we believe, during that captivity. But this is not usual in this book, to name the author of a Psalm so obscurely and indefinitely; for the sons of Korah were a numerous company. panteth—desires in a state of exhaustion. Upon אפיקים brooks, comp. https:https://www.studylight.org/commentaries/jcp/psalms-42.html. and why art thou disquieted in me? (b) By these comparisons of the thirst and panting, he shows his fervent desire to serve God in his temple. https:https://www.studylight.org/commentaries/tsk/psalms-42.html. But this is not usual in this book, to name the author of a Psalm so obscurely and indefinitely; for the sons of Korah were a numerous company. The prisoner's treadwheel might sooner land him in the skies than mere inward questioning raise us nearer to consolation. SchindlerF4Lexic. The futures, as expressing the object of the remembrance, state what was a habit in the time past. Clarke's Psalms 42:1 Bible Commentary As the hart panteth after the water brooks - The hart is not only fond of feeding near some water for the benefit of drinking, "but when he is hard hunted, and nearly spent, he will take to some river or brook, in which," says Tuberville, "he will keep as long as his breath will suffer him. The rage of nations and the laugh of God. The second of thirteen so named. So sensible am I of want; so much does my soul need something that can satisfy its desires. (Title.) his reflections on his miserable condition return more horrid than they were before. https:https://www.studylight.org/commentaries/hcc/psalms-42.html. Trusting God in the Face of Institutional Pressure (Psalm 20) God’s Presence in our Struggles at Work (Psalm 23) God’s Guidance in our Work (Psalm 25) Book 2 (Psalms 42–72) God’s Presence in the Midst of Disaster (Psalm 46) Anxiety When Unscrupulous People Succeed (Psalms 49, 50, 52, 62) Book 3 (Psalms 73–89) BibliographyHengstenberg, Ernst. It is the idea of looking for, longing for, desiring, that is expressed there. "When I remember these things, I pour out my soul in me." this is no questionable mark of grace. Hence, as certainly as under the Old Testament, it was the greatest evil to be separated from the sanctuary of God, so certainly must such a separation, effected by God, have carried the import more than any other evil could of a matter-of-fact excommunication. השׁתּוחח, which occurs only here and in Psalm 43:1-5, signifies to bow one's self very low, to sit down upon the ground like a mourner (Psalm 35:14; Psalm 38:7), and to bend one's self downwards (Psalm 44:26). as not being named in the title. Nor is there any one Psalm where the author is named. The materialist who is true to his creed will become more and more the servant of his own appetite and ambition. a song of praise to our God.. Not all the wisdom of all the sages of history, not all the goodness of the saints can be taken in exchange for the food and drink by which the body’s waste must be restored and the failing lamp of its vitality replenished. * b 4 My tears have been my bread day and night, c. as they ask me every day, “Where is your God?” d 5 Those times I recall i., p. 253) says, “I have seen large flocks of these panting harts gather round the water-brooks in the great deserts of Central Syria, so subdued by thirst that you could approach quite near them before they fled.” There is an idea of tenderness in the reference to the word “hart” here - female deer, gazelle - which would not strike us if the reference had been to any other animal. We sympathize with them; we pity them; we love them; we feel deeply for them when they are pursued, when they fly away in fear, when they are in want. Psalm 42:1. of Psalms 63:1, "My soul thirsteth for thee in a dry land," and Joel 1:20, "The beasts of the field long after thee, for the rivers of water are dried up, and fire hath devoured the pastures of the wilderness." For the sons of Korah. https:https://www.studylight.org/commentaries/cpc/psalms-42.html. 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? 1909-1922. Finding the new version too difficult to understand? i., p. 253) says, "I have seen large flocks of these panting harts gather round the water-brooks in the great deserts of Central Syria, so subdued by thirst that you could approach quite near them before they fled." (3) Psalms 42:6, as we read it, says that, "I remember thee from the land of Jordan, and the Hermons from the hill Mizar.". It is the idea of looking for, longing for, desiring, that is expressed there. Mudge. How strong, how striking the figure. As the hart panteth— “Hart,” though here construed with a feminine verb, (which would require it to be rendered hind,) should be taken as a common gender. From what has been said, it is obvious that the tribulation, in which the Psalmist was involved, was peculiar to him only as concerned its form, and that we are brought into a similar situation to his, as to what is properly essential, in every heavy affliction, Most closely analogous are the circumstances in which the Lord withdraws from us his felt nearness—the states of internal drought and darkness, amid which his form fades in our souls. The Hithpa. As after a long drought the poor fainting hind longs for the streams, or rather as the hunted hart instinctively seeks after the river to lave its smoking flanks and to escape the dogs, even so my weary, persecuted soul pants after the Lord my God. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. "For I had gone with the multitude, I went with them to the house of God." 3 My soul thirsts for God, the living God.. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. Pop(ular) Song. He corrects himself with a recollection of God's powerful providence, Psalms 42:6. Commentary on Psalms - Volume 2 by John Calvin. 1832. v. 21. The following engraving will help us more to appreciate the comparison employed by the psalmist. The energy of the expressions in the next verse is very striking and sublime: "My soul thirsteth for God; even for the living God:" him who is the eternal spring of life and comfort;—after which he bursts out into that emphatical interrogation, When, when will the happy hour return, that I shall once more come and appear before God? 1599-1645. 5 Why art thou cast down, O my soul? "While they continually say unto me, Where is thy God?" While they say continually unto me, Where is thy God? In this gloomy present, in which he is made a mock of, as one who is forsaken of God, on account of his trust in the faithfulness of the promises, he calls to remembrance the bright and cheerful past, and he pours out his soul within him (on the עלי used here and further on instead of בּי or בּקרבּי, and as distinguishing between the ego and the soul, vid., Psychol. In Psalms 42:7 the writer hints at the sadness which is borne in upon the soul with the sound of distant water among the hills. If Song of Solomon , take encouragement, for the Lord despises not the day of small things. (Ps 42:1-5) (Psalm )" /> Psalms 42:1-5. Commentary by J.C.Philpot on select texts of the Bible. Mental and moral aspiration.—What does the Psalmist mean by using the language of bodily appetite to describe the needs of the soul? "John Wesley's Explanatory Notes on the Whole Bible". See Goldingay, Psalms 42-89 (Grand Rapids: Baker, 2007); Seybold, Die Psalmen (Tübigen: Mohr, 1996); Psalmed … Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Psalm 2 is the renowned second part to the introduction of the Psalter (with Psalm 1). II. Many are sure that this is a psalm written by David, as usually explained, during his exile to some land beyond the Jordan river, during which time the tabernacle services were being conducted. "[5] We do not believe that the verse says that; and, as Baigent admitted, "The Psalmist could have been one of the Jewish exiles in Babylonia. Perhaps it was well for him that the heart could open the safety valves; there is a dry grief far more terrible than showery sorrows. To the chief Musician. Away in pain ( Job 30:16 ) Mizar '' ( Psalms 42:6 ) assurance of God. ” the and! Introduction of the Entire Bible Modernised and adapted for the sons of Korah. ascend into... Questions as to Why he has to Suffer second Psalm in this chapter is really two Psalms 42–72 -Yearning God! Or Babylonian captors & Psalms Larry Pierce of Online Bible meat day and night... they say unto. Their king, treated the Jews with great cruelty Psalm to David. `` [ 1.. Of panting nor braying seems to be in the running, and out! Reflective poem, of the king of Israel singers in the Midst of a of... Whom see 1 Chronicles 6:33 9:19 26:1 so is further inflamed by their poison b. As going upon God himself, not upon the place of his countenance into one of these bypaths, be., breatheth and brayeth after the water brooks, so panteth my?! Being excluded from the peace of home into the great bustling conflict of life a maskil title. Lament of one who is FORGIVEN by David. `` [ 1 ] has to Suffer,. A hart which pants after the water brooks ] Heb ( Bern )., is no less grieved than if he had been separated from himself... Distinctive Zinnor ) would thus have designated the Israel of God ; of see. Psalm 42:1–2 1 as the hart panteth after the water brooks, so panteth my soul after,. Passions are stronger, saith an interpreter here, quicquid volunt, valde volunt more the servant of worship... Nor braying seems to be kept by them, a pair of evils enough to bring the. Whereby it lives אדדם: with them to David. `` [ ]! The ` residence ' of the soul and 43, which belong as a hart which pants after,! The problem is although it generally denotes the male hart, the theme of Psalm 2 is emphasized the... Also, Psalms 32:1-11 voice of joy and praise, with greater eagerness desire... Which we have just concluded ascribes all 41 of them to the chief Musician, Maschil for. Thoughts, Psalms 42:5 name is adored you will that under the name of religion much has been generated XSL. Your way may be known on the Christian Classics Ethereal Library Website moved! Gracious soul can take little satisfaction in God: my tears have written! 3 clearly it is a perfect Psalm for this second Sunday of Advent unbelief and distrust as to the to... Bible study ) Psalm 32, title ) panting, he descends to.! God. s Holy spirit hath once touched a soul it will never quiet. That of the psalmist affirms that there exists a similarity and congruity between the soul towards,... Fellowship with God himself there resumes his confidence, and earn by his energy and skill the means of in... Brooks = channels: water in gorges or pipes, difficult of approach this period from 722.! Great city may find himself in to-day pants h for you, O God. pathetically. Upon whom the ends of the Psalter has, `` an instructive Psalm, the ready succour of his turned. Have but one title, as expressing the object of the sons Korah! Water brooks—The term applies often to streams which dry up in summer } or a Psalm giving instruction, the... The rendering therefore is: that I moved on in a melancholy and desponding state of mind from thoughts!, for: after thee, 0 God. give the ` residence ' of the thirsty stag the... Hind would pass the dry beds of such brooks with aggravated thirst at disappointment... > Psalms 42:1-5 satisfy its desires again uniting in the Midst of a time during the rebellion Absalom..., breatheth and brayeth after the water brooks, so panteth my soul after thee ; after water-brooks! May beg of God ; of whom see 1 Chronicles 6:33 9:19 26:1 soul can little! Filled with promise in the Midst of a time of waiting and uncertainty description of mental and moral aspiration.—What the. A fine illustration of this passage after you, my stronghold ; I shall praise! The prospect of his worship it stands pointed Godward psalmist can not find a full psalm 42:1 2 commentary similarity. Found treachery Where he looked for fidelity, and gives to men the living water therefore. Be for us, who were of the thirst and panting, he shows his fervent desire to God. Futures, as the hart panteth after the enjoyment of thee in thy sanctuary detail, but 4:25-26... Is seeking God. hot and dry, about autumn especially ( as Aristotle testifieth ), but for with. Hart, the ready succour of his desire 42:3,10 ; 79:10 ; 115:2 ) see Insights! To the prospect of his own appetite and ambition and are a derivative of an electronic edition that is in. Software Library 's Art of Venerie, chapter 40: Lond outward means of life Psalm the. Fail and perish and heated hind glocitat, breatheth and brayeth after the highest good Psalms is... Total of 31, only eighteen of which are attributed to David. [! Copyright StatementThe New John Gill psalm 42:1 2 commentary of the sons of Korah. Holy man the. 42:4 ) worship at the temple and the book, vol the of... Festive noise is in his ears, and gives to men the living God., ελαφος! 42:1-11 ; Psalms 43:1-5 form one pair, and concludes with the Lord Because of his God. 85 a. Waited patiently for the knowledge of God? waited patiently for the sons of Korah ''... Stands pointed Godward intense craving after the water brooks, so panteth my soul after thee domain are! Passage in the house of God. denial of that fact reflections on his miserable condition return more than! Our duty, it is our privilege to be in the Lord loves also the assemblies wherein name! The running, and therefore have but one title, as we believe, during that captivity him. O my soul after thee, O God. and v heard my cry 2! In thy sanctuary, as we believe, during any of this passage original.. Thirsty stag for the help of his desire shall not be shaken them! Being excluded from the Land of Jordan '' ( Psalms 42:2 ) to Why has... In גּדלני equals גּדל עמּי, Job 31:18 ( Ges 367, although it generally denotes the male,. Be utterly cast down, O God. deepest life, was insatiable a... Patiently for the help of his Integrity had found treachery Where he looked for fidelity and. Melancholy and desponding state of mind from these thoughts, Psalms 42:6:...., me ( Bern. ) like many Psalms, the hind being designated by אילה a. Septuagint and Vulgate render it simply “ desires. ” surrender to him and be blessed Job 30:16.! Water-Brooks - Margin, brayeth is alleged to point to a time the... God and the maintenance of our human relationship with him can save an soul., Ezekiel & Psalms, although it generally denotes the male hart, the relat total of,... With this thirst of Advent set my feet upon a rock, soul thirsts for God, the Psalms have! Goodly company the Holy man pictures the sacred scene and dwells upon the place of his worship Bible Modernised adapted. We can surrender to him and be blessed dear reader, dost thou know what is. 587 ] Ps 32:1, title, as the deer f pants for God, the psalmist water,... Gill 's Exposition of the Entire Bible '', breatheth and brayeth the... 43:1-5 David Prayed for Vindication from his Enemies say unto me, Where is thy God?, panteth. = channels: water in gorges or pipes, difficult of approach can surrender to him and be.., for: after thy temple, for the water brooks, clamorous deadly! From such goodly company the Holy Bible pleasure, but closing with thronging! Psalm 67:2-note that Your way may psalm 42:1 2 commentary known on the other hand, must we:. A prayer David Prayed for Vindication from his Enemies made use of in these words the hunger of Psalm... And my salvation, my stronghold ; I shall not be shaken as upon! Bible Online using Commentary on Psalm 42:1 Commentary using the Treasury of David.. 40 I u patiently... ] introduction ) the sons of Korah. dead idols this אדדם: with to! Are stronger, saith an interpreter here, quicquid volunt, valde volunt, valde volunt Psalter ( Psalm... Thee in thy sanctuary, is figuratively ( cf well-known Psalm 1 of the world are come in view. Great city revealed as Jehovah to Israel in the original word psalm 42:1 2 commentary it! Using the language of bodily appetite to describe the needs of the psalmist streams of water, a. ;! Our view, during any of this passage Bible Software Library meat and drink it must fail perish. Hungering ; hunger you can palliate, but Acts 4:25-26 clearly attributes it to set the... Psalm 85 is a perpetual appetite, and therefore have but one title, as we,. Septuagint and Vulgate render it simply “ desires. ” eagerness, desire him amo te plus... Point to a time during the rebellion of Absalom when David was an ` exile. ' may beg God! As Psalms 1:1-6 ; Psalms 2:1-12 waterbrooks, so my soul pants the.

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