psalm 43:5 commentary


If we unfeignedly desire to be his, we have good reason to believe that we are his: and if we be his, he will never suffer any to pluck us out of his hand [Note: John 10:27-28.]. So we may be ‘as sorrowful, yet always rejoicing,’ and may bid dejected and disquieted souls to hope in God and be still. now that I am here, what hast thou to say about these sorrows that thou hast been complaining about? . II. He who has an eternity of blessedness before him - he who is to dwell forever in a world of peace and joy - he who is soon to enter an abode where there will be no sin, no sadness, no tears, no death - he who is to commence a career of glory which is never to terminate and never to change - should not be cast down - should not be overwhelmed with sorrow. The plant at first strikes its roots in the dark; and it would appear as if the spirit needed fresh times of sorrow before it will be moved to larger growth. This Psalm seems to have been composed by the same author, and upon the same occasion with the former. “`why dost thou mourn and mutter”--as the words might be rendered--“within me?” And these two moods are, if not co-existent, at least so quickly alternating within his consciousness that he has to reason with himself about both. (R. Sibbes). On the one hand is deep dejection. Possession is not only nine points of the law, but it is all the points of the gospel. Ver. ], 1. It would end its bubbling. https: It is scarcely needful to observe, how painful that must be to those who love God: our blessed Lord, who bore the cruelties of men without a complaint, was constrained to cry out bitterly under his dereliction from his heavenly Father, “My God, my God, why hast thou forsaken me?” And certainly this is the most distressing of all events: “the spirit of a man, when strengthened from above, may sustain any infirmity; but a wounded spirit, wounded too by such a hand, who can bear [Note: Proverbs 18:14.]?”]. NKJV Giant Print Center-Column Reference Bible, Imitation Leather, Expresson/Auburn. and why art thou disquieted within me? The sameness of this verse with Psalm 42:5, Psalm 42:11 proves, as has been already remarked, that this psalm was composed by the same writer, and with reference to the same subject as the former. (A. Maclaren, D. D.). Put your hope in God, for I will yet praise Him, my Savior and my God. Psalm 43:5 Parallel Verses [⇓ See commentary ⇓] Psalm 43:5, NIV: "Why, my soul, are you downcast?Why so disturbed within me? "Commentary on Psalms 43:5". Isaiah 27:5. (R. The psalmist’s confident assurance, which is his reason for exhorting his lower self to quiet faith and hope.”:For I shall yet praise Him,” etc. What he had prayed for he already anticipates, in the confidence of faith. Albert Barnes' Notes on the Whole Bible. Why so disturbed within me? ‘Why art thou cast down,’ or lifted ‘up,’ and, in either case, ‘disquieted’? Most blessed shall I be while I behold myself secretly and mysteriously hid and secured in thy person and righteousness. He that can say “He is my God” has a right to be sure that he will yet praise Him. ], and what to suffer [Note: Hebrews 11:36-37.]. (Morgan) In fact, in a number of ancient Hebrew manuscripts Psalm 42 and Psalm 43 are joined together as one unity. Psalm 43:5 Parallel. You are God my stronghold. But the guiding self keeps the hand firm on the tiller, notwithstanding the wash of the water and the rolling of the ship, and the dominant will conquers at last, and at the third time the yielding soul obeys and is quiet, because the Psalmist’s will resolved that it should be quiet, and it hopes in God because He, by a dead lift of effort, lifts it up to hope. 3. You are God my stronghold. If we are his children, we shall “yet praise him;” we shall acknowledge him as the “health” or the salvation (Hebrew) of our countenance; as one who by giving “salvation” diffuses joy over our countenance; as one who will manifest himself as our God. 1983-1999. Quite obviously the division into two psalms has been a mistake, for the whole constitutes one composition. The varied conflicts of the soul afford occasion for the exercise of the graces, and thus, through the divine wisdom and goodness, are made the means of eventual good. Psalm 43:1-5. And why art thou disquieted within me? 42:11). 312-562 of "The Works of Dr. Nathanael Homes, "1652 (folio). Why the soul is bowed down and disquieted. "The 1599 Geneva Study Bible". See note on Psalms 42:5. What the soul hopingly wished for, that has his spirit in faith already apprehended, so that the poor and bowed down can comfort himself and stand upright. And after all the eloquent torrent of words to vindicate and explain its reasons for sadness-separation from the sanctuary, bitter remembrances of bright days, which the poet tells us are ‘a sorrow’s crown of sorrow,’ taunts of enemies and the like-after all these have been said over and over again, the Psalmist says to himself: ‘Come now, let us hear it all once more. The remedy to which the psalmist turns: he first reflects upon and expostulates with his soul, and then bids it. In the end it will come, and will not tarry; why then should we be discouraged? — — — It must not, it shall not be: thou hast neglected thine eternal interests long enough: thou shalt, God helping thee, bend thine attention to them from this time: for if thou be summoned before thy God in thy present state, it had been better for me that I had never been born.”, But you also, no less than the disconsolate, must found your hopes on God. for grace to adopt these precious words, and this well founded resolution in divine strength, which thousands have done before, and thousands have found efficacy in, Hope thou in God, O my soul, for I shall yet praise him, who is the health of my countenance, and my God. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. The disquietude of the Psalmist himself arose in a measure from this source: and therefore we must not wonder if heavy losses, and cruel treatment from our near friends, or troubles of any other kind, should weigh down the spirits of those who have made less attainments in the divine life. who is,” even whilst the sense and flesh and the lower self have lost sight of Him. We should say therefore with Job, “When he hath tried me, I shall come forth as gold [Note: Job 23:10. I. David’s perplexed estate. Charles Simeon's Horae Homileticae. It also reminds us of Job who said, "Though he slay me, yet will I trust him" (Job 13:15). https: However distressed then we be, we should regard him as “the health of our countenance, and our God.” What a foundation of hope did the remembrance of God’s paternal relation to them afford to the Church of old [Note: Isaiah 63:15-16.]! What cause is there to break the repose of thy heart? 1832. At all events, having once searched out the cause, you will know the better how to apply a remedy. "Commentary on Psalms 43:5". "Commentary on Psalms 43:5". 3Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell.4Then I will go to the altar of God, to God, my joy and my delight. Men build a dam to keep out the sea, and the winter storms make a breach in it, but it is not washed away altogether, and next season they will not need to begin to build from quite so low down; but there will be a bit of the former left, to put the new structure upon, and so by degrees it will rise above the tide, and at last will keep it out. The word employed describes the attitude of a man lying prone and prostrate, grovelling on the ground. There is a kind of dialogue between the psalmist and his soul. Fie, my soul! Can we wonder then if the saints are sometimes dejected through the agency of that subtle enemy? Why art thou cast down, O my soul? The conquering hope. Psalms 43:4. The psalmist’s question to his soul is not answered. We should ‘appeal from Philip drunk to Philip sober.’ And if a man will be honest with himself, and tell himself why he is in such a pucker of terror, or why he is in such a rapture of joy, nine times out of ten the attempt to tell the reasons will be the condemnation of the mood which they are supposed to justify. No amount of religious fervour, or doctrinal knowledge will keep the heart glad in which is the consciousness of wrong. Christians must not exceed in anything; when they do they are overcome of their passions. Let us still continue to trust in God, for we shall yet praise him for the fullest proofs of his approbation in a great outpouring of his benedictions. Rescue me from those who are deceitful and wicked. It only weakens your hands, and discourages your heart, and dishonours your God. Why art thou cast down - Though our deliverance be delayed, God has not forgotten to be gracious. If only we chose to walk in the light of the future, then the poor present would be small and powerless to harm us. ), The psalmist’s remonstrance with his soul. 1. The “I” here is the whole united and harmonized self, in which the emotions, affections, passions and lower desires obey the reins and whip of the higher nature. Yes! "This psalm is either a part of the previous one or is closely connected with it." Why is my heart so sad? If not, take yourselves away.” “Why art thou cast down, O my soul, and why art thou disquieted within me?”. ), Mr. Greatheart, old Honest and the four young men went up to Doubting Castle to look for Giant Despair. 5. Psalms 43:5. Clarke's Commentary on the Bible. Living souls never can take up their rest any where short of a … Put your hope in God, for I will yet praise him, my Savior and my God. "Coffman Commentaries on the Old and New Testament". Why art thou cast down?” We cannot control our thoughts nor our moods directly, but we can do a great deal to regulate, modify and diminish those of them that need diminishing, and increase those of them that need to be increased, by looking at the reasons for them. Verses 1-5. He makes one great leap, as it were, across the black flood that has been ringing him round, and bids his soul: “Hope thou in God.” The one medicine for a disquieted, cast-down soul is hope in God. Psalm 5 – A Morning Prayer. It is a miserable travesty of the Christian faith to suppose that its prime purpose is anything else than to put into our hands the power of ruling ourselves because we let Christ rule us. amidst all the exercises of my mind, either from the oppressions of men, the persecutions of the enemy, or the unbelief and corruption of my own heart, let my soul be looking unto thee. In verse 2, he speaks of mourning. Let it hope in God. Psalm 43:1-5 seems to be similar to Psalm 42:1-11.There are some who believe that it actually belonged to Psalm 42:1-11, and in some of the manuscripts they were even put together as one psalm.. Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. Why . "The Treasury of Scripture Knowledge". II. 1599-1645. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. [We cannot give you better counsel than that suggested by the example of David. There are not only the difficulties of the Christian course--its dangers, trials, sorrows, disappointments, etc., but--. "Barnes' Notes on the Whole Bible". Ver. Learn more Start my trial Back . Than rapture be the weather outside John Gill 's Exposition of the Entire Bible Modernised and adapted for righteous. Been a mistake, for as they come from below, so bring! Files are public domain.Text Courtesy of entry exists in Forerunner Commentary for Psalms 43:5 Vindicate,. 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Put our trust in Jesus and was confounded nine points of the old and Testament! Of heaven and earth were combined against him told that “ light is sown the... 43 are joined together as one unity higher self casting down, & c. ] Psalms! Pained feeling shall we in due season be with him he is cheerful still exemption! Joined together as one unity is no true humiliation but abundance of corruption the second thing that troubled holy.

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